Written in Stone,
Tips on Memorizing the Qur'an

Abu Bakr(RA) sent four armies to fight the nemesis of Musaylimah AlKadhdhab, the liar who had claimed he was a Prophet and God’s Messenger. The armies contained the most senior of Sahabah and their slogan for the battle was, “Oh companions of Surat AlBaqarah!”

The battle raged on and the forces of Musaylimah AlKadhdhab were winning. The Sahabah could not lose; they would not lose. ‘Ammar ibn Yasser(RA) mounted a rock and called to all the Muslim fighters, “YAA HAMALAT ALQURAN!!” Oh carriers of the Qur’an!

He gathered a battalion of Sahabah that only consisted of the Huffadh. Every fighter at the side of ‘Ammar ibn Yasser had memorized the Qur’an in his heart. The battle was won!

Back to today. Have you ever been in a Masjid with elder respected members of a community, but when Salah time comes, a young unassuming brother steps forward from amongst everyone and leads the congregation? Why was this young boy honoured such? Someone whispers into your ear, “Oh, don’t you know? He memorized the Qu’ran by heart.”

Umar bin Al-Khattab (May Allah be pleased with him) reported: The Prophet (SAW) said, "Verily, Allah elevates some people with this Qur'an and abases others.'' [Muslim].

This article is meant [for] those who have taken their first steps, not those who are still waiting for motivation. It is dedicated to all our young brothers and sisters in Qu’ran Hifdh schools (and all the wannabes). Insha Allah, I will discuss how you can become more effective in your memorization of the Qur’an.

Let me ask this question, “Who wants to memorize the Qur’an?” No doubt, the hands initially will rise slowly, but then almost everyone should have their hand raised. But, most truthfully, is that desire a sincere, heartfelt desire? If it was, then action would follow. If I said, “Who wants to lose weight?” Most people would raise their hands and upon being asked would mention the steps they are taking to achieve their goal. What steps are we taking to memorize the Qur’an if indeed our intentions are passionate?

I would like to tell you a story of my own. A few months ago, I was sitting in a Halal chicken restaurant in Canada. All of a sudden, one of my classmates from the Qur’an school I went to when I was young entered. We hugged each other and sat together reminiscing about our days in Qur’an school. I told him about Allah’s blessings upon me and my family. He said to me, “Muhammad, I swear by Allah, I still remember the day when you came to the school and you couldn’t read alif-baa-taa correctly!” How best do we make use of our time?

We attend school for about 13 years. Then another 4 or 6 or 10 years at a University. More then 15 years of our life in such a slow process. Why? Because, we see the benefit of education for prosperity on earth. Why then do we not see such a rush to memorize the book of Allah? Perhaps the benefits are not readily apparent. Consider the following:

While other children are playing games and eating bubble gum, your child could be memorizing thousands of pages from the book of Allah. How does this benefit them? Quite obviously, the child’s mind is trained at such a young age to absorb information and facts. When the child who memorized the Qur’an is put in a class with bubblegum chewing/Playstation absorbed children, there is little doubt who will be the head of the class. Isn’t this what every parent wants?

Umar’s Dawee anNahl observed: What is our 'Goldness'? On the highway, it’s music and tv. Our golden generations were not golden because they watched tv and listened to music. They were golden because of their buzzing with the Qur’an.

When a young brother or sister is blessed with the gift of memorizing the entire Qur’an, it is a sign that Allah ta’ala loves them! Many humans chase after material wealth. They may achieve it, but that is not a sign that Allah loves them. Look at Fir’own, he had everything of the material world, but he was one of the most hated humans because of his actions.

Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty." [Qur'an 10:88]

And more than material wealth, what humans really want in life is significance and contribution. No one wants to live their life without having done something for their Deen and the betterment of life on earth. We want to leave a legacy.

With that in mind, notice the life of a Haafidh. From a very young age, he or she is pushed into a position of leadership. Consider it a mere 10% shift in their path. In the beginning it seems like a little, but after 20 or 50 years, it becomes a different destiny.

Notice the young brothers that memorized the Qur’an in your community, they are already pushed to the front of the congregation by virtue of their accomplishment. They, at this early start, are forced to contribute to the community and live a life of significance. Bi-idhnillah. That’s what we all want. The Qur’an can do it for you.

But these gifts have a condition: the taqwa of Allah. There is one absolute naseeha(advice) that will make or break the persons drive to memorize the Qur’an: One must desist from sin! Ibn Mas’ood said, “I feel that indeed someone will forget knowledge they had a acquired because of sins they commit.”
When Abu Haneefah(rh) was confronted with a Fiqh Mas’alah that he was unable to conclude, he would get up and pray two raka’at in tawbah to Allah. These are people who truly knew the prize to be won. Allah ta’ala teaches us in the Qur’an: [Be conscious of Allah and Allah will teach you.] This knowledge is from Allah ta’ala, a gift. It makes no sense that someone spends their nights disobeying the gift-giver while awaiting His gifts in the morning.

Al-Khateeb reported in al-Jaami’ (2/387) that Yahya ibn Yahya said: “A man asked Maalik ibn Anas, ‘O Abu ‘Abd-Allaah! Is there anything that will improve my memory?’ Maalik ibn Anas(rh) replied, ‘If anything will improve it, it is giving up sin.’” Bishr Alhaafee(rh) said, "A servant commits a sin, and is deprived [thereby] of performing tahajjud."

In this country, the wealthy are followed and studied. What are the secrets of massive accumulation of wealth? I wish someone would do a study on Huffadh. I’ve done my own surveying (albeit unscientific) of those who accomplished the memorization of the Qur’an. Every Hafidh I know has strong encouraging parents. I do not have any examples of anyone who memorized the Qur’an who has an irreligious family.
One parent I know has two and soon to be three, in sha Allah, of his children who memorized the Qur’an. I know you’re thinking, three! Hey share some of those kids with ours, that’s not fair. Well, I contemplated his situation. The father takes his children to class and at the same time, he tries his utmost to memorize the Qur’an himself. His children, day after day, see their father practicing his words. They don’t hear him say things like, ‘Hey kids, don’t be like me.’ Absolutely not.

The key: if you want your children to be effective in their Deen and their memorization of Qur’an, YOU have to be the one that you want your children to become. Do not let them see a contradiction.
When I was young, I did not want to go to a Qur’an school. Subhan Allah. I went to that Qur’an school, I went to Madinah University and here I am today. I recently received a beautiful email after giving a lecture to the Canadian Hujjaj, my father’s group. While I spoke, my father had his head up high, smiling and crying during the speech. The brother wrote in his email that he was watching my father during the lecture. It dawned on him that Muhammad is here today giving this speech because of the dua of this man! I hadn’t contemplated it much until I read that email, for indeed it is correct. After the tawfeeq of Allah, it was the dua of my parents for me that helped me become who I am.

Ibn `Abbas (RA) reported: The Messenger of Allah (SAW) said, “The heart that has no Qur’an in it is like an abandoned ruined dwelling.” [At-Tirmidhi]. What kind of home would you like your heart to dwell in? excusitis, is a most powerful sickness that keeps people back from accomplishing in life. Excuse-itis. If you interview effective people, you will rarely find them making excuses. If you want to succeed in your memorization, never make excuses. Do what you have to do. I forbid those around me from making excuses. I advise the same for you. Do what you have to do to accomplish. If you cannot, then do not make excuses.

One of the interesting excuses is “I have to completely understand the Qur’an before I memorize it. I have to know Arabic, and Fiqh and Hadith before I start from the source.” Do not look at what a scholar is currently reading or studying. Look at what he did in the beginning. Every single scholar I have ever met started with Qur’an, nothing else. If you want to accumulate massive knowledge of this Deen, you must begin with memorization of the Qur’an. The children in the Hifdh school are well on their way to accomplishing massive accumulation of knowledge of this deen by virtue of their Hifdh. Bi idhnillah.

Let me give you two views by two very different people and how they look at the challenges of life:

Person 1: “Oh man, that’s a killer. I can’t do that. This time I just give up. Looks like I’m finally whipped. I’ll never amount to anything. I’m tired.”

Person 2: “Awesome, that was the kind of challenge I’ve been waiting for. Yaa Rabb, I am going to make you proud of me. I’m going to give it my best. I’m going to pump 110% of my energy into every part of this challenge!”

Guess which one will succeed in their memorization of the Qur’an. That’s right, the second one. Why? Because the second one has the right attitude.

When I hear someone talking about their attempts to memorize Qur’an, I can usually tell which category they have locked themselves into. It is not the Qur’an. The Qur’an is easy to remember. Allah ta’ala testifies to that in the Qur’an: [And verily we made the Qur’an easy to remember, so is there anyone who will take heed?] If you think it’s easy for you, it is. If you think it is hard for you, it is. It is your attitude that determines it.

Below are some quick tips that will help you in memorizing the Qur’an:

  1. You absolutely must have a teacher. Do NOT memorize on your own. You must have a teacher who you respect and whom you fear. Don’t ask ‘how’ to memorize the Qur’an. Ask where you can find the best teacher. The teacher will then guide you on the ‘how’.
  2. Distractions. In memorizing the Qur’an, you must free your mind and environment of distractions. Imagine trying to memorize at a football game? Tough, huh? How about a theme park, could you sit down and control yourself to memorize? Probably not. Getting into a Qur’an Hifdh program with a teacher and discipline will assist you in creating the perfect atmosphere for memorization.
  3. Memorize through Audio. A lot of people think they are memorizing the ‘look’ of the Mushaf, but actually you are memorizing the ‘sound’ of Ayat. When I review, I record my recitation on CD and listen to it again and again. The students that read the loudest in class are all the strongest students. Why? Because they can hear themselves the most?

    When I was in Qur’an school, the boy beside me read so loud. I asked the teacher to ask him to read more quietly. He said a most powerful statement that became my motto: “No, you read louder!” I did and it benefited me unbelievably.
  4. Location of the Mushaf. Your eyes follow a specific direction depending on what you are thinking or doing. If you are lying, your eyes go left. If you are remembering something visual, like where you left your keys, your eyes will look upwards.

    When you memorize, the direction of memorization is right and left, not downwards. The mistake I see people make is that they put their mushaf low on the ground and then try to memorize. In order to fully harness the power of your mind, you must keep the mushaf at eye level, and not dip your head..
  5. Eat brain food. We’ve all heard the advice of uncles that you have to eat Badams (almonds) to improve memory. Well, I’m here to tell you that the uncles were right! The food you eat, the drinks you drink, directly affect your ability to excel in memorization of the Qur’an.

    Do not eat fatty, unhealthy food. Do not drink fizzy drinks. Eat a nutritious light breakfast, a nutritious light lunch, with almonds for snacks during the day. Subhan Allah, you will find you accomplish much more in your day.
  6. Make everyday a victory. You can move a mountain rock by rock. Enjoy every page you memorize, every Ayah.

I am often asked about my secret to memorizing the Qur’an. They are expecting me to teach them a special ‘south-beach-hifdh-diet’ or something. (I call it tip shopping, they are expecting a specific tip). I say again and again, there is no doubt that there are three ingredients. If you have these three ingredients, you will accomplish what you set out for:

  1. Dua, supplication (you must always reflect your desire to Allah).
  2. Sabr, patience
  3. Taqwa, protecting yourself from sin.

If you do not remember anything from this article except these three ingredients (DST – Dua, Sabr, Taqwa - DST) then, bi idhnillah, it will suffice.

`Abdullah bin `Amr bin Al-`As (May Allah be pleased with them) reported: The Prophet (SAW) said, "The one who was devoted to the Qur'an will be told on the Day of Resurrection: `Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite.''' [Abu Dawud and At-Tirmidhi].

How many ranks will you climb on the Day of Resurrection?
How many ranks would you like to climb?


Securing The Remembrance
That Which Discourages
In Continuing Hifz

Whisperings Of Shaytaan

Allah (swt) has said regarding the Shaytaan:

“Verily, he is a plain enemy to you” (36:60)

Recently somebody asked on askimam.com, the online fatwa reference site that:

“Alhamdillah, I'm currently doing hifz. But recently, I had a dream. I don’t remember what happened (it had to do with quitting hifz), but I remember that when I awoke, I felt depressed and didn’t feel like doing hifz anymore. I've been in hifz for a while now, and sometimes I don’t feel like reading. But when I force myself and begin reading I feel like continuing reading. But even after I started reading, after I had the dream, my mood was off. It slowly wore off in a few of days, but yesterday I had another dream. I remember I was put back into secular school and wasn’t sure if I was hafiz or stopped memorizing, but now that I think about it I think I quit hifz. I still feel like reading, unlike last time, but I remember during my dream I was depressed. What do these dreams mean?”

Mufti Ebrahim Desai (db) responded to this question:

“The dream has no significance. These are the whispers of Shaytaan stopping you from becoming a Hafiz. The virtue of a Hafiz can never be comprehended. Continue doing your hifz with commitment and dedication and pay no attention to these dreams.” (Ask Imam Website)

Shaytaan can never brook the idea of somebody performing a good deed, and more so when one takes on the task to do hifz.

Allah U states:
“So when you recite the Qur'an, seek refuge with Allah from Shaytan, the outcast” (16:98)

This is known as Isti’adhah which Ibn Kathir (rah) describes as:

“Isti`adhah means, "I seek refuge with Allah U from the cursed Satan so that he is prevented from affecting my religious or worldly affairs, or hindering me from adhering to what I was commanded, or luring me into what I was prohibited from."

"Indeed, only Allah U is able to prevent the evil of Satan from touching the son of Adam u.” (Tafsir Ibn Kathir)
So one shouldn't pay any attention to dreams or thoughts that paint a negative aspect of one's hifz. On the contrary one should always convey to himself and to others a positive and optimistic outlook of one's efforts so that what has been started will Insha-Allah be finished by the Grace and Mercy of Allah U

Reading Other Books

When the urge to memorize Quran comes, it is often accompanied by an excited feeling that at that very moment one wants to gain all the Islamic knowledge: Fiqh, Hadith, Tafsir, etc. While this intention is ambitious and very good indeed, it can be harmful to one’s hifz. Man by nature is weak.

Allah U says:
“And man was created weak” (4:28)

Many people find it difficult to even devote time to regularly reading the Quran everyday, hifz then is a considerably more time-consuming undertaking. Now if one were to add along with this other books, then the person from lack of time will eventually get frustrated and lose the possibility of becoming a Hafiz.
"Qurzah bin Ka'b stated: "We stirred out with the intention of going to Iraq. Hadrat Umar t came with us up to Saurar well. He performed ablution and then said: 'Do you know why did I accompany you?' The Sahaba y said: 'Yes, We are all Allah's Messenger's r Sahaba. (Hence) you came with us. Hadrat Umar t said: 'You will be going to such townspeople for whom there is a light voice with the Quran, like the humming of the bees. Don't express hadith to them lest they should engage you in it. Make the Quran exclusive and report traditions from the Rasulullah r sparingly. Now you go and I am with you.' When Qurzah came to Iraq, the people asked him to relate hadith. He replied: 'Ibn Khattab t has forbidden us.'" (Hayat- us-Sahabah, Volume III)

This incident narrated highlights the importance of gaining knowledge in a focused manner. The Quran is sure enough present in our houses but is not read as it should be. Thus, if a focused effort is made, first to memorize the Quran then to proceed with other Islamic sciences, it will be better rather than a haphazard dive into all the Islamic sciences.

In addition we humans tend to gauge ourselves by the progress we make, and this is especially true in the West, where achievements are everything. When this mentality is applied to the Quran, then a person wants to progress quickly, he feels one juz should finish every two months or so, and he has calculated the exact date of when he will become a Hafiz.

This is a trait that is quite difficult to get rid of. So in order to continue progressing a person should devote as much time as possible for hifz. That way the progress he makes serves as an encouragement for him to continue forward.

That being said one should not completely neglect reading other Islamic books, rather he should increase his time spent on hifz, and not give anything preference over it until he becomes a Hafiz.

However if a person is found to have a superb memory, and complete dedication and devotion then that is a different story. Such a person may pursue both hifz and uloom as much as possible, but this book is being written with the thought that those reading have other obligations such as work, school, etc.

So the basic concept is that ‘if one’s plate is already full’ there is no need to add more to it. If work, school or other obligations which take up a greater part of one’s day are present, then doing hifz will be more than enough to ‘fill that plate’.

Restaurant Foods

Speaking of 'filling the plate', as much as possible one should avoid foods that are bought from restaurants especially because of the fear of haram being inadvertently eaten.

Many times it has been noticed, that even if all the factors that make food halal have been observed, even then something as small as the fact that the knife used to cut the sausage pizza was the same as used to cut the cheese pizza even though the cook was told to wash it and he didn't. There is no limit to the types of scenario resembling something like this that could materialize.
If this seems harsh, one should consider the following analogy. When dieting all types of food are avoided that are deemed harmful by the originator of that particular diet. Whether its a low carb diet, a low fat diet or a low calorie diet.

So when one is dieting he strictly follows the regimen prescibed by that particular diet to get into shape, to lose a few pounds, etc. Would it be too difficult to avoid restaurant foods to be able to progress in one's hifz?
Another analogy can be deduced from a person who has diabetes. They have to restrict their intake of sweets. Due to their being passionate about the health of their body, they willingly turn a blind eye to pastries, candies, cakes and sweets, only indulging in these up to the limit their doctors allow them. Similarly the person who is doing hifz, in order to mantain 'the health of his hifz' should refrain from restaurant foods as much as possible.

Mufti Ebrahim Desai (db) writes:
"At the outset, it must be noted that the Shariah has emphasized exercising precaution in consuming halal and abstaining from haram. Therefore, the Noble Quran advises to eat that which is Tayyib (halal beyond doubt).

Furthermore, Rasulullah r advised us to abstain from places where one can be accused of engaging in haram.

Basically there are two points to consider before eating at any
place.

a) The food outlet must be owned (not managed) by a good and upright Muslim. When in doubt, abstain - that is best for your taqwa.

b) The fact that an outlet selling only fish, for example, also cannot be "trusted" simply because the law of halaal applies beyond the frontage of the outlet. The area of concern is the kitchen. In one case, a strictly fish outlet - served nothing but only fish - looked absolutely fine until a Muslim employee expressed concern that the owner and family regularly prepare their meals at the same kitchen serving pork, bacon, etc. prepared in the same fryer, utensils, etc.

Therefore it is a misconception by some that we may eat if "alcohol is not served" or "not served to us".
Alternatively one can eat at halal restaurants but there too he must ascertain that the food is in actuality halal.
Regarding this issue, Mufti Ebrahim Desai (db) writes:

"Tayyibaat refers to that food which is pure (Halal) beyond doubt. Therefore, precaution should be exercised in determining which food is Halal beyond doubt. It is not sufficient to rely on the Halal signs advertised on windows of food outlets as many people use the sign only for commercial purposes."
The best case scenario is to eat homemade food as much as possible.

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